When: Sunday, March 28, 2010 5PM

Where: Private Residence in Walnut Creek. Email for directions: info@circleofdionysos.org

According to various sources, the Latin term Hilaria refers to any general period of rejoicing and celebration. However, this time of year was also the period of the Roman festival Hilaria Matris Deum, a celebration dedicated to the goddess Cybele and her consort/child Attis. The first day of the celebration was held the day after the Spring Equinox, and Wikipedia lists the tentative schedule of events for this festival as follows:

“15 March. ‘The Reed Entered’. The reeds may refer to the river bank where Attis was exposed as a child and rescued by Cybele. A nine day period of abstinence from bread, pomegranates, quinces, pork, fish and probably wine began. Only milk was permitted as a drink.

22 March. ‘The Tree Entered’ (Arbor intrat). A pine tree from a wood sacred to Cybele is felled following the sacrifice of a ram at its roots. The tree was carried in procession through the city as if in a funeral to the Temple of Cybele on the Palatine Hill.

23 March. A day of mourning.

24 March. ‘The Day of Blood’ (Sanguis). Frenzied rites including scourging and whipping. Castration rituals would take place on this day. the tree is symbolicaly buried.

25 March. ‘The Day of Joy’ (Hilaria) celebrating the resurrection of Attis. This was the hilaria proper (as opposed to the mournful tone of the previous days).

26 March. A day of rest.

27 March. ‘The Washing’ (Lavatio). Added by Marcus Aurelius

28 March. Possible ceremony at the Vatican sanctuary.”

Now, I can’t imagine that *any* of that sounds like a familiar modern religious festival that may be starting on March 28th, can you?

According to Greek Myth, Cybele was the Goddess responsible for rescuing Dionysos as a youth when Hera discovered his presence and drove him mad.  Cybele then accepted Dionysos as an acolyte and taught him the rites of ecstasy that define much of his worship.  Some scholars (notably Arthur Evans) have suggested that Cybele and Semele were regional names for the same Deity; the myth of Cybele and Attis seems to be in many ways a funhouse mirror image of that of Dionysos and Semele in which the role of “sacrificed and resurrected deity” is reversed.

Our interest in the worship of Cybele extends beyond Hir mythic ties to Dionysos, however.  Cybele was also patron Deity to one the best known “gender/sexually variant” priesthoods in the ancient world–The Galli.  We will honor both Cybele and our spiritual ancestors in this rite, but also acknowledge the shared root of Hilaria and Hilarity, so bring a joke to share and be ready to explore some of spirituality’s burlesque elements!

Our Hilaria rite will be held at a private residence in Walnut Creek, so if you wish to attend this ritual please email an RSVP to info@circleofdionysos.org for the location of and directions to this ritual. We will also include a potluck meal as part of the evening’s festivities, so please bring food and drink to share.

Following this ritual, those who are interested in working further with us will be invited to join in a New Moon ritual study cycle starting with an exploration of the Queer Archetypes found in Christian de la Huerta’s book Coming Out Spiritually. The first meeting of this cycle will be held on Friday April 16th and will focus on the archetype of the Sacred Clown. Again, since these rituals/classes will be held at private residences, please RSVP to the address above for specifics about location and time.

November 13 & 14, 2009
8:00PM
Mama Calizo’s Voice Factory
1519 Mission Street, San Francisco

The Circle of Dionysos presented The Bacchae: A Ritual of Coming Out, adapted from Euripedes’ text for two nights on November 13 & 14, 2009 at Mama Calizo’s Voice Factory.  This Rite celebrated the convergence of Sovvan, Day of the Dead, National Coming Out Month, and Transgender Remembrance Day.  The following was the description we included in our press release:

The Bacchae is one of the best known Greek Tragedies, the story of confrontation between Dionysos, The God of Ecstasy and the repressive and patriarchal ruling family of Thebes.  We cannot help but notice that it holds important parallels to the trials members of the LGBT community face today when coming out.  Coming Out is the process of reconciling inner truths and ripping apart a public persona.  It is as an initiation into mystery rites, the beginning of a shamanic journey. It should be a joyous, celebratory experience, but for too many of us who were raised in families and societies that told us this transformation is wrong, the process was equal parts pain and pleasure.  Thus we see ourselves in Pentheus, a man who was raised to be King and defender of the status quo who suddenly finds himself facing a force that is stronger than he.  We also cannot talk about coming out as a metaphorical death without acknowledging that too many in our community have been literally killed for trying to be who they are.  As this rite reaches its climax we will also honor those whose lives and deaths have affected our community.

Dionysos seduces Pentheus

Pentheus dominates Dionysos, or does he?